Adam, Zac and I started today reading through the Gospel of Mark, reading half a chapter a day. We should be through it in about a month. In the mornings, I’m emailing study notes and reflections on the passage. Email me if you want to read it with us and get the emails!
Stepping on Legos
I have stepped on more toys this past year than in the previous decade: little legos, matchbox cars, etc. The lights are out, I’m on my way to bed and I just need to cross the living room to lock the front door. “I know this room like the back of my hand,” I say to myself, “I don’t need to turn on a light.” A few moments later, I’m wincing in pain and wishing I hadn’t been so confident.
Peter says that we — even Christians — are walking around in the dark. And we would do well to drop our confidence and turn on a light:
Moreover, we have very strong confidence in the prophesies, to which you would do well to pay attention, like you would to a lamp shining in the darkness, until the day breaks the morning star rises in your hearts. (2 Peter 1:19)
Some guys had been saying that Jesus wasn’t coming back — you can live however you want because everything’s just going to keep on going on as it has for countless thousands of years. Worse, people were believing them. Peter, one of the last living apostles, is likely on death row at this point and sees the clock ticking down for his own life.
He’s just finished telling them he and his fellow apostles weren’t following cleverly invented stories when they spoke about the powerful future coming of Jesus Christ — they were eyewitnesses of His majesty. They saw the transfiguration, a vision of Jesus being chosen and appointed by God as the coming King and Judge.
Now he turns his attention to something he places even more confidence in than his own eyes: the scriptures. Specifically, he’s probably referring to Psalm 2:7 and Isaiah 42:1, two of the most popular Messianic prophesies, quoted at the transfiguration, that speak of the Messiah being chosen to come in judgment.
I love the way Peter understates his subtle rebuke here, you would do well to pay attention to the prophesies. Indeed they would do well — and so would we — to pay attention. Incredibly, we don’t have a silent, unknowable God. Our God spoke to us — first by the Prophets, then by His own Son. We would do well to take some initiative to read what He said and pay attention to it.
Then Peter gives this perfect analogy, that the prophecies are a lamp shining in the darkness. Most of the time we feel like we know what we’re doing in our decision-making and day-to-day living, but Peter says that really we’re in the darkness and we desperately need to turn on a lamp — the Scriptures. Sometimes we feel like we just need courage or strength or a change in our circumstances. We may not realize it, but our more basic need is light to see ourselves and our circumstances correctly — we need to dig into the Scriptures.
The final clause in the verse is the most beautiful as Peter turns his gaze to the future, the breaking of that final day when we don’t need the Scriptures anymore because Jesus Christ Himself, the morning star, will rise in our hearts, illuminating everything directly and brilliantly by His very presence. The Word Incarnate will supercede the Scriptures and our lives will no longer be like people finding their way through the darkness with a lamp, but rather like people walking in broad daylight. The best knowledge, of course, will be the knowledge of Him — we will know Him fully, just as we’ve been fully known (1 Cor 13:12).
Note: I will soon post my Translation Notes for this verse, especially since I took an uncommon route with the first phrase (“we have very strong confidence in the prophesies”) influenced by Bauckham’s commentary (Word Biblical Commentary).
Magazine on Ice
I have to put the Unashamed Magazine on ice (on hold) for a while, which is a little frustrating because it is within a few weeks of completion — but there are changes a-foot that need to be completed before I can work on it. I apologize to those of you who have written articles. Rest assured that I will finish it, it just may be a couple more months. At the latest, I will be able to dive back in at the beginning of September, but I’m hoping it’ll be sooner (possibly July or August).
In the meantime, I’ve been digging into 2 Peter and finding a wealth of awesomeness, so I’ll be sharing that in the coming weeks.
New Unashamed Studios website
It’s been a long time coming, but it’s finally here! There’s now an official website for Unashamed Studios – it’s also home to the Night of the Persecuted Church and Unashamed Magazine and is at www.unashamedmagazine.com. On the Night of the Persecuted Church tab, you can view the trailer for the event (it’s pretty intense – thanks Andrew Anderson for your hard work on it!) and on the Unashamed Magazine tab you can view the full-resolution sneak peak of the next issue’s cover. There’s also a Home tab with an overview of Unashamed Studios and a Blog tab that takes you here.
Eventually I’ll add Bjorn’s Game and the Millennial Translation as tabs and, once the event is over, I’ll replace the Night of the Persecuted Church with the Unashamed Conference.
Issue 2 Sneak Peak: Orissa, India
Sorry its been a while since I’ve posted — there’s been a lot going on here regarding Unashamed Studios. On January 24, the Teens For Christ Board officially approved the magazine and the mini-conferences which will happen in conjunction with the magazine, starting in July. There will also be an event that happens in conjunction with the April issue called the Night of the Persecuted Church (April 18).
This year, the Night of the Persecuted Church simulation will be Orissa, India. I’ve been reading a lot of good journalism from The Economist on India, but there’s not as much detail on Orissa or the hindus there as I would like. If you or someone you know has been to India (Cameron? Joanna?) and could point me in the direction of good resources on Orissa or people I could contact, I would really appreciate it.
Here’s a sneak peak at (part of) an early draft of the cover of the second issue, to be released in mid-April:
It looks even better at a larger size.
Not the Respectable, but Outcasts
Later on Jesus was having a meal in Levi’s house. A large number of tax collectors and other outcasts were following Jesus, and many of them joined him and his disciples at the table. Some teachers of the Law, who were Pharisees, saw that Jesus was eating with these outcasts and tax collectors, so they asked his disciples, “Why does he eat with such people?”
Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. I have not come to call respectable people, but outcasts.”
Mark 2:15-17, Good News Translation
Giddy as a school-boy
I know I’m young and excitable, but man! The #1 person who I wished had a blog but didn’t… now does — and it rocks! One of our pastors, Dax Swanson, recently started up a blog (and a website, actually) devoted to (in my words) the exploration of and wonderment at post-salvation grace: www.practicalgrace.org. His blog is www.practicalgrace.org/daily.
Here’s a fun excerpt:
Christ and Santa are not friends. They have wildly different worldviews, and not in the way that we commonly think. It is not only that Santa is all about presents, gifts, and flying reindeer. Even more concerning is that Santa is about evaluating the wrong goodness — ours.
Millennial Translation v2
In preparation for the magazine release next weekend (and in response to feedback and personal annoyances), I’ve refined the translation of 2 Peter 1a, added a diagram and done some formatting adjustments. Derek & I still plan to do some additional graphic design (crinkled paper background, etc), but here’s what I’ve got so far:
(and yes, I will, in the near future, respond to criticism leveled at this translation project, though not exhaustively — the “literal” versus “dynamic” arguments have been waged for years by smarter guys than me.)
(click on the image above to view the whole thing)
For more details on the Millennial Translation project and what I’m trying to accomplish, I encourage you to watch this video. I also delve into a background of why Peter wrote the letter (starting at 6:45), difficulties with the letter and why I think it’s genuine (starting at 9:30), and a detailed overview of the passage at hand including explanations for the various word choices (starting at 23:00).
The Gospel Coalition
I am so excited and happy to be living in these times. Many of the reasons (Bryan Chapell, Mark Dever, Mark Driscoll, D.A. Carson, Tim Keller, C.J. Mahaney and John Piper) are intensified by their unity and work together as The Gospel Coalition.
One of their joint projects, which I know will greatly impact me and my ministry, is their theological journal, themelios. There are two articles in the most recent issue (Vol 33, Issue 3), which I can’t wait to read:
- The Gospel and the Poor by Tim Keller
- Shared Intentions? Reflections on Inspiration and Interpretation in Light of Scripture’s Dual Authorship by Jared M. Compton
Also interesting is their Christ on Campus Initiative, which produces apologetic articles for college students that are “intellectually rigorous, culturally relevant, persuasive in argument and faithful to historic, evangelical Christianity”.
But even more exciting than The Gospel Coalition is The Resurgence, which is primarily a blog, but also a network. From their website:
About the Resurgence
Resurgence is a movement that resources multiple generations to live for Jesus so that they can effectively reach their cities with the gospel by staying culturally accessible and Biblically faithful.
We are:
Resurgence means to rise again, or to surge back into vibrancy. We believe that the gospel of Jesus Christ must resurge in every generation to meet the needs of people and their continually changing cultures.
Missional means that we believe Jesus Christ is on a mission to seek and save people, change their lives, and transform their cultures. Because of this we believe that Christians, Christian organizations, and Christian churches exist to join Jesus on His mission by immersing themselves in whatever culture Jesus has placed them.
Theology means that we believe that personal and cultural transformation is only possible by meeting the living Jesus Christ of the Bible through His gospel. Because of this we believe that culturally accessible mission also requires biblically faithful theology.
Cooperative means that we believe a team of missional theologians working together as friends and peers, sharing ideas, and correcting errors is the best way for learning to occur. Because of this we are a network of various Christian leaders, ministries, churches, and networks seeking to work together in providing the most culturally effective and biblically faithful missional theology.
How Do You Fix Lack of Love?
In the garden of my heart, each plant has a label. “Faith”, “Hope”, “Goodness”, “Kindness”, etc. But when I get to “Love”, there’s no plant – just a black crater. No, wait. If you bend down and squint, there is a plant – a tiny, yellow shoot struggling for life.
This doesn’t look good, not good at all. But what do I do? How do I cultivate genuine, earnest love and get that love to replace my total absorption in myself and my projects?
Maybe 10 years ago, my answer would have been “work harder at loving God”. A couple years ago, it would have been “delve deeply into His love for me”. These are both true and important answers. But what God’s been convicting me about recently is to practice love, starting with the simple and tangible: the people around me. This is in line with what John says, “he who doesn’t love his brother, whom he has seen, can’t love God, whom he hasn’t seen” (1 John 4:20, ESV).
A practical starting place, washing people’s feet, happened to be in my reading this morning (I know, blind luck and random chance
. What’s even more perfect is that the big contrast Jesus uses in the passage (John 13:12-14) is between his role (leader) and his actions (servant).
When I think about my relationships with people – my wife, son, office manager, ministry partners, co-workers – with almost everyone, I’m either officially a leader or unofficially acting as one.
I try to serve by giving direction and leadership, and by making sure everyone’s needs are met, but this is light-years away from the grungy and totally unnecessary service that Jesus does here.
When I finally do ask them questions, think about them or pray for them, it’s always about how they relate to me and my goals. It’s long-past time for me to practice caring about what’s important to them and then asking, thinking & praying about them as it relates to that.


