Not the Respectable, but Outcasts

Later on Jesus was having a meal in Levi’s house. A large number of tax collectors and other outcasts were following Jesus, and many of them joined him and his disciples at the table. Some teachers of the Law, who were Pharisees, saw that Jesus was eating with these outcasts and tax collectors, so they asked his disciples, “Why does he eat with such people?”

Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. I have not come to call respectable people, but outcasts.”

Mark 2:15-17, Good News Translation

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Giddy as a school-boy

I know I’m young and excitable, but man! The #1 person who I wished had a blog but didn’t… now does — and it rocks! One of our pastors, Dax Swanson, recently started up a blog (and a website, actually) devoted to (in my words) the exploration of and wonderment at post-salvation grace: www.practicalgrace.org. His blog is www.practicalgrace.org/daily.

Here’s a fun excerpt:

Santa Christ?

Santa Christ?

Christ and Santa are not friends. They have wildly different worldviews, and not in the way that we commonly think. It is not only that Santa is all about presents, gifts, and flying reindeer. Even more concerning is that Santa is about evaluating the wrong goodness — ours.

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Millennial Translation v2

In preparation for the magazine release next weekend (and in response to feedback and personal annoyances), I’ve refined the translation of 2 Peter 1a, added a diagram and done some formatting adjustments. Derek & I still plan to do some additional graphic design (crinkled paper background, etc), but here’s what I’ve got so far:

screenshot-version2-small1

(and yes, I will, in the near future, respond to criticism leveled at this translation project, though not exhaustively — the “literal” versus “dynamic” arguments have been waged for years by smarter guys than me.)

(click on the image above to view the whole thing)

For more details on the Millennial Translation project and what I’m trying to accomplish, I encourage you to watch this video. I also delve into a background of why Peter wrote the letter (starting at 6:45), difficulties with the letter and why I think it’s genuine (starting at 9:30), and a detailed overview of the passage at hand including explanations for the various word choices (starting at 23:00).

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The Gospel Coalition

I am so excited and happy to be living in these times. Many of the reasons (Bryan Chapell, Mark Dever, Mark Driscoll, D.A. Carson, Tim Keller, C.J. Mahaney and John Piper) are intensified by their unity and work together as The Gospel Coalition.

One of their joint projects, which I know will greatly impact me and my ministry, is their theological journal, themelios. There are two articles in the most recent issue (Vol 33, Issue 3), which I can’t wait to read:

Also interesting is their Christ on Campus Initiative, which produces apologetic articles for college students that are “intellectually rigorous, culturally relevant, persuasive in argument and faithful to historic, evangelical Christianity”.

But even more exciting than The Gospel Coalition is The Resurgence, which is primarily a blog, but also a network. From their website:

About the Resurgence

Resurgence is a movement that resources multiple generations to live for Jesus so that they can effectively reach their cities with the gospel by staying culturally accessible and Biblically faithful.

We are:

Resurgence means to rise again, or to surge back into vibrancy. We believe that the gospel of Jesus Christ must resurge in every generation to meet the needs of people and their continually changing cultures.

Missional means that we believe Jesus Christ is on a mission to seek and save people, change their lives, and transform their cultures. Because of this we believe that Christians, Christian organizations, and Christian churches exist to join Jesus on His mission by immersing themselves in whatever culture Jesus has placed them.

Theology means that we believe that personal and cultural transformation is only possible by meeting the living Jesus Christ of the Bible through His gospel. Because of this we believe that culturally accessible mission also requires biblically faithful theology.

Cooperative means that we believe a team of missional theologians working together as friends and peers, sharing ideas, and correcting errors is the best way for learning to occur. Because of this we are a network of various Christian leaders, ministries, churches, and networks seeking to work together in providing the most culturally effective and biblically faithful missional theology.

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How Do You Fix Lack of Love?

In the garden of my heart, each plant has a label. “Faith”, “Hope”, “Goodness”, “Kindness”, etc. But when I get to “Love”, there’s no plant – just a black crater. No, wait. If you bend down and squint, there is a plant – a tiny, yellow shoot struggling for life.

This doesn’t look good, not good at all. But what do I do? How do I cultivate genuine, earnest love and get that love to replace my total absorption in myself and my projects?

Maybe 10 years ago, my answer would have been “work harder at loving God”. A couple years ago, it would have been “delve deeply into His love for me”. These are both true and important answers. But what God’s been convicting me about recently is to practice love, starting with the simple and tangible: the people around me. This is in line with what John says, “he who doesn’t love his brother, whom he has seen, can’t love God, whom he hasn’t seen” (1 John 4:20, ESV).

A practical starting place, washing people’s feet, happened to be in my reading this morning (I know, blind luck and random chance :-) . What’s even more perfect is that the big contrast Jesus uses in the passage (John 13:12-14) is between his role (leader) and his actions (servant).

When I think about my relationships with people – my wife, son, office manager, ministry partners, co-workers – with almost everyone, I’m either officially a leader or unofficially acting as one.

I try to serve by giving direction and leadership, and by making sure everyone’s needs are met, but this is light-years away from the grungy and totally unnecessary service that Jesus does here.

When I finally do ask them questions, think about them or pray for them, it’s always about how they relate to me and my goals. It’s long-past time for me to practice caring about what’s important to them and then asking, thinking & praying about them as it relates to that.

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Time Management

I can’t encourage you enough to check out the excellent series on time management by C.J. Mahaney, starting with Are You Busy?. The whole series is good, but I especially liked this one, where he includes an excerpt from R.C. Sproul: Time. Redeemed. Also extremely good (as well as practical!) was the one posted yesterday on Roles, Calling and Theology of Work.

I resemble his remarks. Very busy, but very busy in an out-of-control way. Doing “just one more thing” on a project, being overly perfectionistic about things that do not call for it, procrastinating until last what should have been done first, then being consistently late with deadlines. Add to that a prideful over-confidence that bites off more than it can chew… yeah – you get the picture.

Before the Lord, I think the only thing in the swamp of my heart that raises an uglier head is Lack Of Love – an exceedingly ugly face and a fearful state in which to find myself.

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Keller explains the gospel

Wow. Check out Tim Keller on the gospel. He wrestles with the idea of the “kingdom of God” and the “gospel of the kingdom” – a concept common in the synoptic gospels (and also the emerging church), which I have always found rather confusing.

I haven’t thought through some of his points, but others hit home really strong:

I find it instructive that the New Testament writers themselves seldom, if ever, pack all of the aspects of the gospel equally in any one gospel address. When studying Paul’s gospel speeches in the book of Acts, it is striking how much is always left out

Instead of going into, say, one of the epistles and speaking of the gospel in terms of God, sin, Christ, and faith, I point out the story-arc of the Bible and speak of the gospel in terms of creation, fall, redemption, and restoration. We once had the world we all wanted-a world of peace and justice, without death, disease, or conflict. But by turning from God we lost that world. Our sin unleashed forces of evil and destruction so that now “things fall apart” and everything is characterized by physical, social, and personal disintegration.

Yes! I discovered a few years ago how much more sense the gospel makes to my generation when you start with a thorough treatment of our race, as a whole, explicitly rejecting God and plunging our planet into death, disease and degeneration. Realizing that they were born into the rebel camp helps teens understand why God is their enemy from the start and it does so in a way that is more compelling to someone who doesn’t understand how much their “personal” sin is actually against their creator.

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